In Summary, Pa’al was a Murderous Blasphemer Against Yahusha Mashiach from the Beginning, a Thief During His So-Called “Ministry”, and a Liar to the End, Who Even Confessed to Suffering a Long-Standing Affliction of Demon-Possession Which He Was Unable to Receive Deliverance From Throughout His Years of Preaching
“But he, being full of the Ruach Ha’Qodesh, looked up stedfastly into heaven, and saw the glory of Elohiym, and Yahusha standing on the right hand of Elohiym, And said, Behold, I see the heavens opened, and the Son of A’dam standing on the right hand of Elohiym. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Sha’ul. And they stoned Stephen, calling upon Elohiym, and saying, Adonai Yahusha, receive my ruach. And he kneeled down, and cried with a loud voice, Adonai, lay not this sin to their charge. And when he had said this, he fell asleep.”
- Ma’asiym (Acts) 7:55-60
“And Sha’ul was consenting unto his death. And at that time there was a great persecution against the called out assembly which was at Yerushalayim; and they were all scattered abroad throughout the regions of Yahud and Shomeron, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Sha’ul, he made havoc of the called out assembly, entering into every house, and haling men and women committed them to prison.”
- Ma’asiym (Acts) 8:1-3
“And Sha’ul, yet breathing out threatenings and slaughter against the Talmidiym of Adonai, went unto the high priest, And desired of him cepheriym to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Yerushalayim.”
- Ma’asiym (Acts) 9:1-2
“Then Chananyahu answered, Adonai, I have heard by many of this man, how much evil he has done to your qodeshiym at Yerushalayim: And here he has authority from the chief priests to bind all that call on your name.”
- Ma’asiym (Acts) 9:13-14
“I am truly a man although a Yahudiy, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamliy’el, and taught according to the perfect manner of the ancestral laws, and was zealous toward Elohiym, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women. As also the high priest bears me witness, and all the estate of the elders: from whom also I received cepheriym unto the brethren, and went to Damascus, to bring them which were there bound unto Yerushalayim, for to be punished.”
- Ma’asiym (Acts) 22:3-5
“Which thing I also did in Yerushalayim: and many of the qodeshiym did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.”
- Ma’asiym (Acts) 26:10-11
“For if the Truth of Elohiym has more abounded through my lie unto his glory; why yet am I also judged as a sinner?”
- Romaiym (Romans) 3:7
“For we know that the Torah is of the Ruach: but I am carnal, trafficked by sin. For that which I do I allow not: for what I would, that do I not; את but what I hate, that do I. If then את I do that which I would not, I consent unto the Torah that it is good. Now then it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwells in me. I find then a rule, that, when I would do good, evil is present with me. For I delight in the Torah of Elohiym after the inward man: But I see another Law in my members, warring against the Torah of my mind, and bringing me into captivity to the Law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank Elohiym through Yahusha Ha’Mashiach our Adonai. So then with the mind I myself serve the Torah of Elohiym; but with the flesh the Law of sin.”
- Romaiym (Romans) 7:14-25
“Or I only and Bar-Naviy, have not we power to forbear working? Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock, and eats not of the milk of the flock? Say I these things as a man? or says not the Torah the same also? For it is written in the Torah of Mosheh, You shall not muzzle the mouth of the ox that treads out the grain. Does Elohiym take care for oxen? Or says he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the Besorah of Mashiach. Do ye not know that they which minister about holy things live of the things of the Temple? and they which wait at the altar are partakers with the altar? Even so has Yahuah ordained that they which preach the Besorah should live by the Besorah.”
- Qorintiym Ri’shon (1 Corinthians) 9:6-14
“Now concerning the collection for the qodeshiym, as I have given order to the called out assemblies of Galatia, even so do ye. Upon the first Shabbath, let every one of you lay by him in store, as Elohiym has prospered him, that there be no gatherings when I come. And when I come, whomsoever ye shall approve by your cepheriym, them will I send to bring your liberality unto Yerushalayim. And if it be meet that I go also, they shall go with me.”
- Qorintiym Ri’shon (1 Corinthians) 16:1-4
“I robbed other called out assemblies, taking wages of them, to do you service.”
- Qorintiym Sheniy (2 Corinthians) 11:8
“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought El-Yahuah thrice, that it might depart from me. And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Mashiach may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Mashiach’s sake: for when I am weak, then am I strong. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.”
- Qorintiym Sheniy (2 Corinthians) 12:7-12
“But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.”
- Qorintiym Sheniy (2 Corinthians) 12:16
“For ye have heard of my conversation in time past in Yahudaism, how that beyond measure I persecuted the called out assembly of Elohiym, and wasted it: And profited in Yahudaism above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.”
- Galatiym (Galatians) 1:13-14
“Ye know how through infirmity of the flesh I preached the Besorah unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of Elohiym, even as Mashiach Yahusha.”
- Galatiym (Galatians) 4:13-14
“And I thank Mashiach Yahusha our Adonai, who has enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.”
- Timotheus Ri’shon (1 Timothy) 1:12-13
Torah and Yahusha Mashiach Instructed Followers of Yahuah Against Lying, Thieving and Murdering, While Connecting the Committing of Such Acts Together as the Works of Satan
“You shall not kill.”
- Shemoth (Exodus) 20:13
“You shall not steal.”
- Shemoth (Exodus) 20:15
“You shall not bear false witness against your neighbor.”
- Shemoth (Exodus) 20:16
“Keep far from a false matter; and the innocent and righteous slay you not: for I will not justify the wicked.”
- Shemoth (Exodus) 23:7
“Ye shall not steal, neither deal falsely, neither lie one to another.”
- Vayiqra (Leviticus) 19:11
“El is not a man, that He should lie; neither the son of A’dam, that He should repent: has He Said, and shall he not do it? or has He Spoken, and shall He not make it good?”
- Bemidbar (Numbers) 23:19
“And Yahuah said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them את all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, which shall presume to speak a word in my name, את which I have not commanded him to speak, or that shall speak in the name of other elohiym, even that prophet shall die. And if you say in your heart, How shall we know the word which Yahuah has not spoken? When a prophet speaks in the name of Yahuah, if the thing follow not, nor come to pass, that is the thing which Yahuah has not spoken, but the prophet has spoken it presumptuously: you shall not be afraid of him.”
- Devariym (Deuteronomy) 18:17-22
“Cursed be he that does the work of Yahuah deceitfully, and cursed be he that keeps back his sword from blood.“
- YirmeYahu (Jeremiah) 48:10
“He that works deceit shall not dwell within My House: he that tells lies shall not tarry in My Sight.”
- Tehilliym (Psalms) 101:7
“Buy the Truth, and sell it not; also wisdom, and instruction, and understanding.”
- Mishlei (Proverbs) 23:23
“Whoso is partner with a thief hates his own soul: he hears cursing, and bewrays it not.”
- Mishlei (Proverbs) 29:24
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“And as ye go, preach, saying, The Kingdom of Heaven is at hand. Heal את the sick, cleanse את the lepers, raise את the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his food.”
- Mattithyahu (Matthew) 10:7-10
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the Truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.”
- Yochanon (John) 8:44
“The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”
- Yochanon (John) 10:10
“Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abides in him sins not: whosoever sins has not seen him, neither known him. Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous. He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of Elohiym was manifested, that he might destroy the works of the devil. Whosoever is born of Elohiym does not commit sin; for his seed remains in him: and he cannot sin, because he is born of Elohiym. In this the children of Elohiym are manifest, and the children of the devil: whosoever does not righteousness is not of Elohiym, neither he that loves not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Qayin, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.”
- Yochanon Ri’shon (1 John) 3:4-12
“Beloved, do faithfully whatsoever you do to the brethren, and to strangers; Which have borne witness of your love before the called out assembly: whom if you bring forward on their journey that which is pleasing and worthy to Elohiym, you shall do well: Because that for Yahuah’s Name sake they went forth, taking nothing of the other nations. We therefore ought to receive such, that we might be fellowhelpers to the Truth.”
- Yochanon Sheliyshiy (3 John) 1:5-8
“Feed the flock of Elohiym which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being adoniym over Elohiym’s heritage, but being examples to the flock.”
- Kepha Ri’shon (1 Peter) 5:2-3
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