Talmidiym of Yahusha Mashiach Questioned Teachings of Pa’al

Yahusha Mashiach’s Talmidiym Questioned the Teachings of Pa’al as Being Against the Laws of Yahuah, While the Appointed Apostles Instructed Him to Prove that He Faithfully Kept Them by Way of Ritual Purification Through Taking the Nazarene Vow of Torah Observance at the Temple (Which Pa’al Did), Then Directing Him To Teach the Nations Not to Consume Blood, Nor Anything Strangled, Nor Food Sacrificed to Idols

“And when Sha’ul was come to Yerushalayim, he assayed to join himself to the Talmidiym: but they were all afraid of him, and believed not that he was a Talmiyd.”

Ma’asiym (Acts) 9:26

“And when Pa’al would have entered in unto the people, the Talmidiym suffered him not.”

Ma’asiym (Acts) 19:30

“And when we were come to Yerushalayim, the brethren received us gladly. And the day following Pa’al went in with us unto Ya`aqov; and all the elders were present. And when he had saluted them, he declared particularly את what things Elohiym had wrought among the other nations by his ministry. And when they heard it, they glorified Yah, and said unto him, You see, brother, how many thousands of Yahudiym there are which believe; and they are all zealous of the Law: And they are informed of you, that you teach all the Yahudiym which are among the other nations to forsake Mosheh, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? the multitude must needs come together: for they will hear that you are come. Do therefore this that we say to you: We have four men which have a vow on them; Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and guard the Torah. As touching the other nations which believe, we enjoin them that they try not even one, not one, but that they guard themselves from idol sacrifices, from blood, and from things strangled, and from fornication. Then Pa’al took the men, and the next day purifying himself with them entered into the Temple, to signify the accomplishment of the days of purification, until that an offering should be offered for everyone of them. And when the seven days were almost ended, the Yahudiym which were of Asia, when they saw him in the Temple, stirred up all the people, and laid hands on him, Crying out, Men of Yashar’el, help: This is the man, that teaches all men everywhere against the people, and the Law, and this place: and further brought Yavaniym also into the Temple, and has polluted this holy place.”

Ma’asiym (Acts) 21:17-28

“Little children, it is the last time: and as ye have heard that antimashiach shall come, even now are there many antimashiachiym; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”

Yochanon Ri’shon (1 John) 2:18-19

Pa’al Repeatedly Disparaged Yahusha Mashiach’s Appointed Apostles, While Lying About His Encounter With Them At Yerushalayim, Which Inadvertently Exposed His Fraudulence in Performing of the Nazarene Vows at the Temple at the Request of the Apostles

“For I delivered unto you first of all that which I also received, how that Mashiach died for our sins according to the Scriptures; And that he was buried, and that he rose again the third day according to the Scriptures: And that he was seen of Kepha, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of Ya`aqov; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not worthy to be called an apostle, because I persecuted the called out assembly of Elohiym. But by the grace of Elohiym I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of Elohiym which was with me.”

Qorintiym Ri’shon (1 Corinthians) 15:3-10

“I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. Are they Ivriym? so am I. Are they Yashar’el? so am I. Are they the seed of Avraham? so am I. Are they ministers of Mashiach? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Yahudiym five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which comes upon me daily, the care of all the called out assemblies. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern my infirmities.”

Qorintiym Sheniy (2 Corinthians) 11:21-30

“Then fourteen years after I went up again to Yerushalayim with Bar-Naviy, and took Titus with me also. I went up by revelation, and communicated unto them that Besorah which I preach among the other nations, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Yavaniy, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Yahusha Ha’Mashiach, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the Truth of the Besorah might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it makes no matter to me: Elohiym accepts no man’s person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the Besorah of the uncircumcision was committed unto me, as the Besorah of the circumcision was unto Kepha; (For he that wrought effectually in Kepha to the apostleship of the circumcision, the same was mighty in me toward the other nations:) And when Ya`aqov, Kepha, and Yochanon, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Bar-Naviy the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same which I also was forward to do. But when Kepha was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from Ya`aqov, he did eat with the other nations: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Yahudiym dissembled likewise with him; so much so that Bar-Naviy also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the Truth of the Besorah, I said unto Kepha before them all, If you, being a Yahudiy, live after the manner of the other nations, and not as do the Yahudiym, why compel you the other nations to live as do the Yahudiym? We who are Yahudiym by nature, and not sinners of the other nations, But knowing that a man is not justified by the works of the Law, but by faith in Yahusha Ha’Mashiach, as we have believed in Yahusha Ha’Mashiach, that we might be justified by the faith in Mashiach, and not by the works of Law: for by the works of Law shall no flesh be justified.”

Galatiym (Galatians) 2:1-16