Women and Men Are Both Children of Yahuah

Pa’al Taught Men to Keep Women Silent in the Assembly, and Not to Let Them Teach, Claiming as Law a Tradition of Men Contained Within the Babylonian Talmud of the Parashiym

“Let your women keep silence in the called out assemblies: for it is not permitted unto them to speak; but they are commanded to be in obedience, as also says the Law. And if they will learn anything, let them ask their men at home: for it is a shame for women to speak in the assembly.”

Qorintiym Ri’shon (1 Corinthians) 14:34-35

“Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For A’dam was first formed, then Chuah. And A’dam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be safe in childbearing, if they continue in faith and love and holiness with sobriety.”

Timotheus Ri’shon (1 Timothy) 2:11-15

“Out of respect to the congregation, a woman should not herself read the law publicly”

Tosefta Megilla 3:11 (Babylonian Talmud)

Yahuah Appointed Women as Prophetesses Throughout Scripture

“And Miryam the prophetess, the sister of Aharon, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miryam answered them, Sing ye to Yahuah, for he has triumphed gloriously; the horse and his rider has he thrown into the sea.”

Shemoth (Exodus) 15:20-21

“And Deborah, a prophetess, the woman of Lappiydoth, she judged Yashar’el at that time. And she dwelt under the palm tree of Deborah between Ramah and Beyt-El in Mount Ephrayim: and the children of Yashar’el came up to her for judgment. And she sent and called Baraq the son of Aviyno’am out of Qedesh Naphtaliy, and said unto him, Has not Yahuah Elohai of Yashar’el commanded, saying, Go and draw toward Mount Tavor, and take with you ten thousand men of the children of Naphtaliy and of the children of Zevulun? And I will draw unto you to the river Qiyshon Ciycera, the captain of Yaviyn’s army, with his chariots and his multitude; and I will deliver him into your hand. And Baraq said unto her, If you will go with me, then I will go: but if you will not go with me, then I will not go. And she said, I will surely go with you: notwithstanding the journey that you take shall not be for your honor; for Yahuah shall sell Ciycera into the hand of a woman. And Deborah arose, and went with Baraq to Qedesh. And Baraq called Zevulun and Naphtaliy to Qedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. Now Chever the Qeyniy, which was of the children of Chovav the father in law of Mosheh, had severed himself from the Qeyniyiym, and pitched his tent unto the plain of Tsa`ananniym, which is by Qedesh. And they showed Ciycera that Baraq the son of Aviyno’am was gone up to Mount Tavor. And Ciycera gathered together all his chariots, even nine hundred chariots of iron, and all the nations that were with him, from Charosheth of the other nations unto the river of Qiyshon. And Deborah said unto Baraq, Up; for this is the day in which Yahuah has delivered Ciycera into your hand: is not Yahuah gone out before you? So Baraq went down from Mount Tavor, and ten thousand men after him. And Yahuah discomfited Ciycera, and all his chariots, and all his host, with the edge of the sword before Baraq; so that Ciycera lighted down off his chariot, and fled away on his feet. But Baraq pursued after the chariots, and after the host, unto Charosheth of the other nations: and all the host of Ciycera fell upon the edge of the sword; and there was not a man left. Howbeit Ciycera fled away on his feet to the tent of Ya’el the woman of Chever the Qeyniy: for there was peace between Yaviyn the king of Chatsor and the house of Chever the Qeyniy. And Ya`el went out to meet Ciycera, and said unto him, Turn in, my adoniy, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle. And he said unto her, Give me, I pray you, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him. Again he said unto her, Stand in the door of the tent, and it shall be, when any man comes and inquires of you, and says, Is there any man here? that you shall say, No. Then Ya’el Chever’s woman took a nail of the tent, and took a hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died. And, behold, as Baraq pursued Ciycera, Ya’el came out to meet him, and said unto him, Come, and I will show you the man whom you seek. And when he came into her tent, behold, Ciycera lay dead, and the nail was in his temples. So Elohiym subdued on that day את Yaviyn the king of Kena`an before the children of Yashar’el.”

Shofetiym (Judges) 4:4-23

“So Chilqiyahu the priest, and Achiyqam, and Akbor, and Shaphan, and Asayah, went unto Chuldah the prophetess, the woman of Shallum the son of Tiqvah, the son of Charchac, guarder of the wardrobe; (now she dwelt in Yerushalayim in the college;) and they communed with her.”

Melekiym Sheniy (2 Kings) 22:14

Yo’el (Joel) 2:28-29

“Hear ye, O mountains, Yahuah’s controversy, and ye strong foundations of the earth: for Yahuah has a controversy with his people, and he will plead with Yashar’el. O my people, what have I done unto you? and wherein have I wearied you? testify against me. For I brought you up out of the land of Mitsrayim, and redeemed you out of the house of servants; and I sent before you Mosheh, Aharon, and Miryam.”

Miykah (Micah) 6:2-4

“And I went unto the prophetess; and she conceived, and bore a son. Then said Yahuah to me, Call his name Maher-Shalal-Chash-Baz.”

Yesha’Yahu (Isaiah) 8:3

“And, behold, there was a man in Yerushalayim, whose name was Shim`on; and the same man was just and devout, waiting for the consolation of Yashar’el: and the Ruach Ha’Qodesh was upon him. And it was revealed unto him by the Ruach Ha’Qodesh, that he should not see death, before he had seen Yahuah’s Mashiach. And he came by the Ruach into the Temple: and when the parents brought in the child Yahusha, to do for him according to the customary practices of the Torah, Then took he him up in his arms, and blessed Elohiym, and said, Yahuah, now let your servant depart in peace, according to your word: For my eyes have seen your yeshu`ah, Which you have prepared before the face of all people; A light to lighten the other nations, and the glory of your people Yashar’el. And Yoceph and his mother marvelled at those things which were spoken of him. And Shim`on blessed them, and said unto Miryam his mother, Behold, this child is set for the fall and rising again of many in Yashar’el; and for a sign which shall be spoken against; (Yea, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed. And there was one Channah, a prophetess, the daughter of Penu’el, of the tribe of Asher: she was of a great age, and had lived with a man seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the Temple, but served Elohiym with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto Yahuah, and spoke of him to all them that looked for redemption in Yerushalayim. And when they had performed all things according to the statutes of Yahuah, they returned into Galiyl, to their own city Natsareth.”

Luqas (Luke) 2:25-39

Angel Gavriy’el Revealed Himself to Miriyam, and Informs Her That She Will Become Mother of Yahusha, Son of Yahuah and Our Mashiach

“And in the sixth month the angel Gavriy’el was sent from Elohiym unto a city of Galiyl, named Natsareth, To a virgin espoused to a man whose name was Yoceph, of the house of David; and the virgin’s name was Miryam. And the angel came near unto her, and said, Hail, you that are highly favored, Yah is with you: blessed are you את among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Miryam: for you have found favor with Elohiym. And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Yahusha. He shall be great, and shall be called the Son of El Elyon: and Yahuah Elohiym shall give unto him the throne of his father David: And he shall reign over the house of Ya`aqov forever; and of his Kingdom there shall be no end. Then said Miryam unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Ruach Ha’Qodesh shall come upon you, and the power of El Elyon shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of Elohiym. And, behold, your cousin Eliysheva, she has also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with Elohiym nothing shall be impossible. And Miryam said, Behold the handmaid of Yahuah; be it unto me according to your word. And the angel departed from her.”

Luqas (Luke) 1:26-38

Yahusha Mashiach First Appeared to Women After He Was Crucified

“Now, having risen early Shabbath morning, Yahusha appeared first to Miryam of Migdal, from whom he had cast out seven demons. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the remnant: neither believed they them. Afterward he appeared unto the eleven as they sat to eat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.”

Marqus (Mark) 16:9-14

“But Miryam stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And saw two angels in white sitting, the one at the head, and the other at the feet, where the body of Yahusha had lain. And they say unto her, Woman, why do you weep? She said unto them, Because they have taken away my Adonai, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Yahusha standing, and knew not that it was Yahusha. Yahusha said unto her, Woman, why do you weep? whom do you seek? She, supposing him to be the gardener, said unto him, Sir, if you have borne him hence, tell me where you have laid him, and I will take him away. Yahusha said unto her, Miryam. She turned herself, and said unto him, Rabbi; which is to say, Teacher. Yahusha said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my Elohiym, and your Elohiym. Miryam of Migdal came and told the Talmidiym את that she had seen Adonai, and that he had spoken these things unto her.”

Yochanon (John) 20:11-18

Ruach of Yahuah Prophecied to Enter into Sons and Daughters of All Humankind

“And when the day of Shavu’oth was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Ruach Ha’Qodesh, and began to speak with other tongues, as the Ruach gave them utterance. And there were dwelling at Yerushalayim Yahudiym, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galiyliym? And how hear we every man in our own tongue, wherein we were born? Parthians, and Madai, and Eylamiym, and the dwellers in Aram Naharayim, and in Yahud, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Mitsrayim, and in the parts of Libya about Cyrene, and strangers of Rome, Yahudiym and proselytes, Cretes and Araviym, we do hear them speak in our tongues the wonderful works of Elohiym. And they were all amazed, and were in doubt, saying one to another, What does this mean? Others mocking said, These men are full of new wine. But Kepha, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Yahud, and all ye that dwell at Yerushalayim, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Yo’el; And it shall come to pass in the last days, says Elohiym, I will pour out my Ruach upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Ruach; and they shall prophesy:”

Ma’asiym (Acts) 2:1-18

“And it shall come to pass afterward, that I will pour out my Ruach upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my Ruach. And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of Yahuah come. And it shall come to pass, that whosoever shall call on the name of Yahuah shall be delivered: for in Mount Tsiyon and in Yerushalayim shall be deliverance, as Yahuah has said, and in the remnant whom Yahuah shall call.”

Yo’el (Joel) 2:28-32