Women and Men Are Both Children of יהוה

Sha’ul Taught Men to Keep Women Silent in the Assembly, and Not to Let Them Teach, Claiming as Law a Tradition of Men Contained Within the Babylonian Talmud of the Pharisees

‘Let your women be silent in the assemblies, for they are not allowed to speak, but let them subject themselves, as the Torah also says. And if they wish to learn whatever, let them ask their own husbands at home, for it is improper for women to speak in an assembly.’

Qorintiyim Aleph (1 Corinthians) 14:34-35

https://www.bible.com/bible/316/1CO.14.34-35

‘Let a woman learn in silence, in all subjection. But I do not permit a woman to teach or to have authority over a man, rather, to be in silence. Because Aḏam was formed first, then Ḥawwah. And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.’

Timotiyos Aleph (1 Timothy) 2:11-15

https://www.bible.com/bible/316/1TI.2.11-15

“Out of respect to the congregation, a woman should not herself read the law publicly”

Tosefta Megilla 3:11 (Babylonian Talmud)

יהוה Appointed Women as Prophetesses Throughout Scripture

‘And Miryam the prophetess, the sister of Aharon, took the timbrel in her hand. And all the women went out after her with timbrels and with dances. And Miryam answered them, “Sing to יהוה, for He is highly exalted! The horse and its rider He has thrown into the sea!”’

Shemoth (Exodus) 15:20-21

https://www.bible.com/bible/316/EXO.15.20-21

‘And Deḇorah, a prophetess, the wife of Lappiḏoth, was ruling Yisra’ĕl at that time. And she was dwelling under the palm tree of Deḇorah between Ramah and Bĕyth Ěl in the mountains of Ephrayim. And the children of Yisra’ĕl came up to her for right-ruling. And she sent and called for Baraq son of Aḇino‛am from Qeḏesh in Naphtali, and said to him, “Has not יהוה Elohim of Yisra’ĕl commanded, ‘Go, and you shall draw towards Mount Taḇor, and shall take with you ten thousand men of the sons of Naphtali and of the sons of Zeḇulun, and I shall draw unto you Sisera, the commander of Yaḇin’s army, with his chariots and his company at the wadi Qishon, and shall give him into your hand’?” And Baraq said to her, “If you go with me, then I shall go; but if you do not go with me, I do not go.” And she said, “I shall certainly go with you. Only, there shall be no esteem for you in the journey you are taking, for יהוה is going to sell Sisera into the hand of a woman.” So Deḇorah arose and went with Baraq to Qeḏesh. And Baraq called Zeḇulun and Naphtali to Qeḏesh. And he went up – ten thousand men under his command – and Deḇorah went up with him. And Ḥeḇer the Qĕynite, of the children of Ḥoḇaḇ the father-in-law of Mosheh, had separated himself from the Qĕynites and pitched his tent near the terebinth tree at Tsa‛anayim, which is beside Qeḏesh. And they reported to Sisera that Baraq son of Aḇino‛am had gone up to Mount Taḇor. So Sisera called all his chariots, nine hundred chariots of iron, and all the people who were with him, from Ḥarosheth Haggoyim to the wadi Qishon. And Deḇorah said to Baraq, “Rise up! For this is the day in which יהוה has given Sisera into your hand. Has not יהוה gone out before you?” And Baraq went down from Mount Taḇor with ten thousand men after him. And יהוה destroyed Sisera and all his chariots and all his army with the edge of the sword before Baraq. And Sisera leaped from his chariot and fled away on foot. But Baraq pursued the chariots and the army as far as Ḥarosheth Haggoyim, and all the army of Sisera fell by the edge of the sword, not one was left. Sisera, meanwhile, had fled on foot to the tent of Ya‛ĕl, the wife of Ḥeḇer the Qĕynite, for there was peace between Yaḇin sovereign of Ḥatsor and the house of Ḥeḇer the Qĕynite. And Ya‛ĕl went out to meet Sisera, and said to him, “Turn aside, my master, turn aside to me, do not fear.” So he turned aside with her into the tent, and she covered him with a blanket. And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a bottle of milk, and gave him a drink, and covered him. And he said to her, “Stand at the door of the tent, and it shall be if anyone comes and asks you, and says, ‘Is there a man here?’ you shall say, ‘No.’ ” But Ya‛ĕl, Ḥeḇer’s wife, took a tent peg and took a hammer in her hand, and went softly to him and drove the peg into the side of his head, and it went down into the ground – for he was fast asleep and exhausted – and he died. And see, as Baraq pursued Sisera, Ya‛ĕl came out to meet him, and said to him, “Come, let me show you the man whom you are seeking.” And when he went into her tent, there lay Sisera, dead with the peg in the side of his head. And on that day Elohim humbled Yaḇin sovereign of Kena‛an in the presence of the children of Yisra’ĕl.’

Shophetim (Judges) 4:4-23

https://www.bible.com/bible/316/JDG.4.4-23

‘Then Ḥilqiyahu the priest, and Aḥiqam, and Aḵbor, and Shaphan, and Asayah went to Ḥuldah the prophetess, the wife of Shallum son of Tiqwah, son of Ḥarḥas, keeper of the wardrobe. Now she was dwelling in Yerushalayim in the Second Quarter. And they spoke with her.’

Melaḵim Bĕt (2 Kings) 22:14

https://www.bible.com/bible/316/2KI.22.14

Yo’ĕl (Joel) 2:28-29

https://www.bible.com/bible/316/JOL.2.28-29

‘“Hear, O you mountains, the controversy of יהוה, and you everlasting foundations of the earth! For יהוה has a controversy with His people and He shall reprove Yisra’ĕl. “My people, what have I done to you? And how have I wearied you? Answer Me, for I brought you up from the land of Mitsrayim, and I ransomed you from the house of bondage. And I sent Mosheh, Aharon, and Miryam before you.’

Miḵah (Micah) 6:2-4

https://www.bible.com/bible/316/MIC.6.2-4

‘And I went to the prophetess, and she conceived and bore a son. And יהוה said to me, “Call his name Mahĕr-Shalal-Ḥash-Baz;’

Yeshayah (Isaiah) 8:3

https://www.bible.com/bible/316/ISA.8.3

‘And see, there was a man in Yerushalayim whose name was Shim‛on, and this man was righteous and dedicated, looking for the comforting of Yisra’ĕl. And the Set-apart Spirit was upon him. And it had been revealed to him by the Set-apart Spirit that he would not see death before he sees the Messiah of יהוה. And he came in the Spirit into the Set-apart Place. And as the parents brought in the Child יהושע, to do for Him according to the usual practice of the Torah, then he took Him up in his arms and blessed Elohim and said, “Now let Your servant go in peace, O Master, according to Your word, for my eyes have seen Your deliverance, which You have prepared before the face of all the peoples, a light for the unveiling of the nations, and the esteem of Your people Yisra’ĕl.” And Yosĕph and His mother were marvelling at what was said about Him. And Shim‛on blessed them, and said to Miryam His mother, “See, this One is set for a fall and rising of many in Yisra’ĕl, and for a sign spoken against – and a sword shall pierce through your own being also – so as to reveal the thoughts of many hearts.” And there was Ḥannah, a prophetess, a daughter of Penu’ĕl, of the tribe of Ashĕr. She was advanced in years, and had lived with a husband seven years from her maidenhood, and she was a widow of about eighty-four years, who did not leave the Set-apart Place, but served Elohim with fastings and prayers night and day. And she, coming in at that moment, gave thanks to יהוה, and spoke of Him to all who were waiting for redemption in Yerushalayim. And when they had accomplished all matters according to the Torah of יהוה, they returned to Galil, to their city Natsareth.’

Luqas (Luke) 2:25-39

https://www.bible.com/bible/316/LUK.2.25-39

Angel Gabri’el Revealed Himself to Miriyam, and Informs Her That She Will Become Mother of Yahusha, Son of YHWH and Our Mashiyach (“Anointed/King”:

‘And in the sixth month the messenger Gaḇri’ĕl was sent by Elohim to a city of Galil named Natsareth, to a maiden engaged to a man whose name was Yosĕph, of the house of Dawiḏ. And the maiden’s name was Miryam. And the messenger, coming to her, said, “Greetings, favoured one, the Master is with you. Blessed are you among women!” But she was greatly disturbed at his word, and wondered what kind of greeting this was. And the messenger said to her, “Do not be afraid, Miryam, for you have found favour with Elohim. And see, you shall conceive in your womb, and shall give birth to a Son, and call His Name יהושע. “He shall be great, and shall be called the Son of the Most High. And יהוה Elohim shall give Him the throne of His father Dawiḏ. “And He shall reign over the house of Ya‛aqoḇ forever, and there shall be no end to His reign.” And Miryam said to the messenger, “How shall this be, since I do not know a man?” And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power of the Most High shall overshadow you. And for that reason the Set-apart One born of you shall be called: Son of Elohim. “And see, Elisheḇa your relative, she has also conceived a son in her old age. And this is now the sixth month to her who was called barren, “because with Elohim no matter shall be impossible. And Miryam said, “See the female servant of יהוה! Let it be to me according to your word.” And the messenger went away from her.’

Luqas (Luke) 1:26-38

https://www.bible.com/bible/316/LUK.1.26-38

Yahusha Mashiach First Appeared to Women After He Was Crucified:

‘And having risen early on the first day of the week He appeared first to Miryam from Maḡdala, from whom He had cast out seven demons. She went and reported to those who had been with Him, mourning and weeping. And when they heard that He was alive and had been seen by her, they did not believe. And after this He appeared in another form to two of them as they walked and went into a field. And they went and reported it to the rest, but they did not believe them either. Later He appeared to the eleven as they sat at the table. And He reproached their unbelief and hardness of heart, because they did not believe those who had seen Him after He was raised.’

Marqos (Mark) 16:9-14

https://www.bible.com/bible/316/MRK.16.9-14

‘But Miryam was standing outside by the tomb weeping. Then as she wept, she stooped down to the tomb, and saw two messengers in white sitting, one at the head and the other at the feet, where the body of יהושע had been laid. And they said to her, “Woman, why do you weep?” She said to them, “Because they took away my Master, and I do not know where they laid Him.” And having said this, she turned around and saw יהושע standing, but she did not know that it was יהושע. יהושע said to her, “Woman, why do you weep? Whom do you seek?” Thinking He was the gardener, she said to Him, “Master, if You have carried Him away, say to me where You put Him, and I shall take Him away.” יהושע said to her, “Miryam!” She turned and said to Him, “Rabboni!” (which means Teacher). יהושע said to her, “Do not hold on to Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Elohim and your Elohim.’ ” Miryam from Maḡdala came announcing to the taught ones that she had seen the Master, and that He had told her this.’

Yoḥanan (John) 20:11-18

https://www.bible.com/bible/316/JHN.20.11-18

Ruach of יהוה Prophecied to Enter into Sons and Daughters of All Humankind:

‘And when the Day of the Festival of Shaḇu‛ot had come, they were all with one mind in one place. And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared to them divided tongues, as of fire, and settled on each one of them. And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak. Now in Yerushalayim there were dwelling Yehuḏim, dedicated men from every nation under the heaven. And when this sound came to be, the crowd came together, and were confused, because everyone heard them speak in his own language. And they were all amazed and marvelled, saying to each other, “Look, are not all these who speak Galileans? “And how do we hear, each one in our own language in which we were born? Parthians and Medes and Ěylamites, and those dwelling in Aram Naharayim, both Yehuḏah and Kappadokia, Pontos and Asia,” both Phrygia and Pamphulia, Mitsrayim and the parts of Libya around Cyrene, visitors from Rome, both Yehuḏim and converts, Cretans and Araḇs, we hear them speaking in our own tongues the great deeds of Elohim. And they were all amazed, and were puzzled, saying to each other, “What does this mean?” And others mocking said, “They have been filled with sweet wine.” But Kĕpha, standing up with the eleven, lifted up his voice and said to them, “Men of Yehuḏah and all those dwelling in Yerushalayim, let this be known to you, and listen closely to my words. “For these men are not drunk, as you imagine, since it is only the third hour of the day. But this is what was spoken by the prophet Yo’ĕl: ‘And it shall be in the last days, says Elohim, that I shall pour out of My Spirit on all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams, and also on My male servants and on My female servants I shall pour out My Spirit in those days, and they shall prophesy.’

Ma`asei (Acts) 2:1-18

https://www.bible.com/bible/316/ACT.2.1-18

‘“And after this it shall be that I pour out My Spirit on all flesh. And your sons and your daughters shall prophesy, your old men dream dreams, your young men see visions. “And also on the male servants and on the female servants I shall pour out My Spirit in those days. “And I shall give signs in the heavens and upon the earth: blood and fire and columns of smoke, the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה. “And it shall be that everyone who calls on the Name of יהוה shall be delivered. For on Mount Tsiyon and in Yerushalayim there shall be an escape as יהוה has said, and among the survivors whom יהוה calls.’

Yo’ĕl (Joel) 2:28-32

https://www.bible.com/bible/316/JOL.2.28-32